What one should add here, moving beyond Kant, is that there are social groups which, on account of their lack of a determinate place in the ‘private’ order of social hierarchy, stand directly for universality: they are what Jacques Rancière calls the ‘part of no part’ of the social body. All truly emancipatory politics is generated by the short-circuit between the universality of the public use of reason and the universality of the ‘part of no part’. This was already the communist dream of the young Marx—to bring together the universality of philosophy with the universality of the proletariat. From Ancient Greece, we have a name for the intrusion of the excluded into the socio-political space: democracy.
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